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نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 567
act, it is necessary for him to perform that act. Similarly if he makes a covenant, without any need, that he will perform such and such good act, the performing of that act becomes oblige tory upon him.
2677. As in the case of vow a formula should be pronounced in the case of covenant (Ahd) as well. And what is well known is that the covenant that one makes should be either worship like obligatory or recommended prayers or an act whose performance is better than its abandonment. On the basis of obligatory precaution, however, he should perform the act for which he has made the covenant, if it is not preferable according to religious law.
2678. If a person does not act according to the covenant made by him, he should make an atonement for it i.e, he should either feed sixty indigent persons or fast consecutively for two months, or sat a slave free.

ORDERS REGARDING OATH (QASAM)
2679. If a person takes an oath that he would do such and such act (e.g. that he will fast) or will refrain from doing such and such act (e.g. that he will notsmoke tobacco), but does not act according to his oath, he should make atonement for it viz. he should set a slave free, or should feed fully ten indigent persons or shouldprovide dress to ten indigent persons. In case, how · ever, he is not able to perform these acts he should fast for three consecutive days.
2680. There are certain conditions for taking an oath. They are as below:
(i) A person who takes an oath should be adult and sane and should take oath with intention. Hence taking an oath by a child, an insane person, an intoxicated person, or a person who has been coerced to take an oath is not in order. And the position is the same if he takes an oath unintentionally in a state of ; excitement.
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 567
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