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نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 497
2374. So long as the woman and the man are not convinced that their representative has pronounced the formula, they cannot look at each other as mahram (likehusband and wife) and mere thinking that the representative has pronounced the formula is not sufficient. However, if the representative says that he has pronounced theformula it is enough.
2375. If a woman appoints a person her representative so that he may, for example. contract her marriage with a man for ten days but does not specify the day fromwhich the period of ten days should commence the representative can contract her marriage with that man for ten days commencing from any day he likes. However, if theirrepresentative knows that the woman intends a particular hour or day he should pronounce the formula according to her intention.
2376. One person can act as the representative of the two persons for reciting the formula of permanent or fixed time marriage and it is also permissible that a manmay himself become the representative of a woman and contract permanent or fixed time marriage with her. However, the recommended precaution is that two persons should recitethe formula of marriage contract.

THE METHOD OF PRONOUNCING THE MARRIAGE FORMULA
2377. If a woman and a man themselves want to recite the formula of permanent marriage, the woman should say first: Zawajtuka nafsi alas sidiaqil malum (i.e. I have made myself your wife on the dowry (Mehr) which has already been fixed and then the man should immediately respond thus: Qabiltut tazwij (i.e. I accept the alliance). In this way the marriage contract will be in order. In case a woman and a man appoint other persons to act as their representatives for pronouncing the formula of marriage and if, for example, the name of the man is
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 497
   ««صفحه‌اول    «صفحه‌قبلی
   جلد :
صفحه‌بعدی»    صفحه‌آخر»»   
   ««اول    «قبلی
   جلد :
بعدی»    آخر»»   
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