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نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 25
(ii) The person m whose possession a thing is should say that it is impure. For example, if the wife or servant of aman tells him that such and such utensil is impure, it will be treated to be impure. (iii) If two just persons say about something that it is impure or one just or onereliable person (even though he may not be just) says that it is impure, it is necessary to avoid it.
123. If a person does not know whether a thing is pure or impure because of his not knowing the legal position - for example, if he does not know whether theexcrement of a rat is pure or not - he should ask some one to enlighten him on the subject. However, if un spite of knowing the legal position he is doubtful whether or not athing is pure - for example if he is doubtful whether a thing is blood or not, or does not know whether it is the blood of a Mosquito or of a human being - the thing is pureand it is not necessary to make investigation or enquiry about it.
124. An impure thing remain impure if one doubts about its having become pure or not. However, if a person doubts as to whether a pure thing has become impure, thatthing remains pure and even if it is possible to inquire unto the matter it is not necessary to conduct such investigation.
125. If a person knows that out of the two vessels or two dresses, both of which are used by him, one has become impure but cannot identify it he should refrainfrom using both of them. However, if, for example, he does not know whether it is his own dress which has become impure or the dress which is no longer possessed by him andis the property of some other person, it is not necessary that he should refrain from using his own dress.

HOW A PURE THING BECOMES IMPURE
126. If a pure thing touches an original impure thing and one or
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم    جلد : 1  صفحه : 25
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