نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 25
(ii) The person m whose possession a thing is should say that it is
impure. For example, if the wife or servant of aman tells him that such
and such utensil is impure, it will be treated to be impure. (iii) If
two just persons say about something that it is impure or one just or
onereliable person (even though he may not be just) says that it is
impure, it is necessary to avoid it. 123. If a person does not know whether a thing
is pure or impure because of his not knowing the legal position - for
example, if he does not know whether theexcrement of a rat is pure or
not - he should ask some one to enlighten him on the subject. However,
if un spite of knowing the legal position he is doubtful whether or not
athing is pure - for example if he is doubtful whether a thing is blood
or not, or does not know whether it is the blood of a Mosquito or of a
human being - the thing is pureand it is not necessary to make
investigation or enquiry about it. 124. An impure thing remain impure if one doubts
about its having become pure or not. However, if a person doubts as to
whether a pure thing has become impure, thatthing remains pure and even
if it is possible to inquire unto the matter it is not necessary to
conduct such investigation. 125. If a person knows that out of the two
vessels or two dresses, both of which are used by him, one has become
impure but cannot identify it he should refrainfrom using both of them.
However, if, for example, he does not know whether it is his own dress
which has become impure or the dress which is no longer possessed by him
andis the property of some other person, it is not necessary that he
should refrain from using his own dress.
HOW A PURE THING BECOMES IMPURE 126. If a pure thing touches an original impure thing and one or
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 25