نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 109
the days during which the blood is discharge as well as the intervening
days during which it terminates. Moreover, it is not necessary that the
number of the ntervening days during which blood was not discharged is
identical in each month. For example, if during the St month blood comes
Yom the St to the 3rd and then stops for 2 days and then comes again
for 3 days and in the 2nd month it comes from the 11th to the 13th and
then stops for 2 days or more or less than that and then comes again and
the total number of all such days during the 2nd month is also 8 the
habit of that woman will be S days. And also if, for example, the blood
comes in the St month for 8 days and in the 2nd month it comes for 4
days and then stops and thereafter comes again and the total number of
days during which blood comes and also terminates during the intervening
period is 8, the habit of that woman will be 8 days. 499. If the blood of a woman with the habit of
number is discharged with the signs of menses for less or more days than
those of her habit but the number of those days does not exceed 10 she
should treat them as days of menses although the blood may not stop and
may exceed 10 days without signs of menses. And if it exceeds 10 days
with signs of menses she should treat the blood from the time of its
commencement up to the number of the days of her habit to be menses and
the rest to be istihaza.
MUZTARIBA (THE DISTURBED ONE) 500. If blood is discharged for more than 10
days from a muztariba (i.e. a woman whose blood has been discharged for a
few months but whose habit has not yet been formed) and all the blood
discharged ontains signs of me- she should treat 6 or 7 of those days to
be the period of menses and consider the emaining days to be istihaza. 501. If the blood of a muztariba is discharge for more than
نام کتاب : مسائل المنتخبه (Articles Of Islamic Acts) نویسنده : الخوئي، السيد أبوالقاسم جلد : 1 صفحه : 109