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- کتابخانه اهل تسنن
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| نام کتاب : دانشنامه جهان اسلام نویسنده : بنیاد دائرة المعارف اسلامی جلد : 1 صفحه : 5878 | ||||
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حدیث (7) ، 13) حدیث پژوهى در غرب. پژوهشهاى حدیثى در غرب، علاوه بر سابقه دیرین، موضوعات متنوع و رهیافتهاى گوناگونى را شامل می‌شوند. به‌تازگى، كتابى با عنوان >حدیث : مبادى و تحولات< مشتمل بر گزیده‌اى از مقالات حدیثى مهم و اثرگذار در قرن بیستم میلادى به سرویراستارى هارالد موتسكى، از حدیث‌پژوهان برجسته و پركار غربى، منتشر شده است. او در مقدمه همان كتاب ضمن گزارشى تحلیلى ـ تاریخى و جامع به مهم‌ترین مباحث، روشها و مسائل حدیث‌پژوهى در غرب پرداخته كه در نوع خود بی‌نظیر است. ساختار و محتواى مقاله حاضر مبتنى بر نوشتار اخیر و در سه بخش اصلى زیر تنطیم شده است : منابع : (1) یوزف فان اس، «مسألة الجبر و الاستطاعة: دراسة فى الحدیث و علم الكلام»، ترجمة ماهر جرّار، الابحاث، سال 47 (1999)؛ (2) مصطفى سباعى، السنة و مكانتها فى التشریع الاسلامى، بیروت 1405/1985؛ (3) Nabia Abbott, Studies in Arabic literary papyri, vol.2, Chicago 1967; (4) Muhammad Mustafa Azami, On Schacht's origins of Muhammadan jurisprudence, Oxford 1996; (5) idem, Studies in early hadith literature: with a critical edition of some early texts, Indianapolis 1978; (6) Daniel Beaumont, "Hard - boiled: narrative discourse in early Muslim traditions", Studia Islamica, 83 (1996); (7) Carl Heinrich Becker, Islamstudien: Vom Werden und Wesen der islamischen Welt, Leipzig 1924-1932, repr. Hildesheim 1967; (8) Norman Calder, Studies in early Muslim jurisprudence, Oxford 1993; (9) Lawrence I. Conrad, "Epidemic disease in formal and popular thought in early Islamic society", in Epidemics and ideas: essays on the historical perception of pestilence, ed. Terence Ranger and Paul Slack, Cambridge 1992; (10) idem, "Portents of the hour: hadith and history in the first century AH", in Papers presented at the colloquium on hadith and history, Cambridge 1986; (11) idem, "Umar at Sargh: the evolution of an Umayyad tradition on flight from the plague", in Story - telling in the frameworke of non-fictional Arabic literature, ed. Stefan Leder, Wiesbaden 1998; (12) Michael Cook, Early Muslim dogma: a source - critical study, Cambridge 1981; (13) idem, "Eschatology and the dating of traditions", Princeton papers in Near Eastern studies, 1 (1992); (14) idem, "The opponents of the writing of tradition in early Islam", Arabica, 44 (1997); (15) Patricia Crone, Roman, provincial, and Islamic law: the origins of the Islamic patronate, Cambridge 1987; (16) idem, Slaves on horses: the evolution of the Islamic polity, Cambridge 1980; (17) Particia Crone and Michael Cook, Hagarism: the making of the Islamic world, Cambridge 1977; (18) Reinhart Pieter Anne Dozy, De voornaamste Godsdiensten: het islamisme, Lieden 1863; (19) Yasin Dutton, The origins of Islamic law: the Qur'an, the Muwat¤t¤a' and Madinan ÜAmal, Richmond, Surrey 1999; (20) Josef fan Ess, Zwischen Hadit und Theologie: Studien zum Entstehen pradestinatianischer Uberlieferung, Berlin 1975; (21) Johann Fuck, "The role of traditionalism in Islam", in Studies on Islam, tr. and ed. Merlin L. Swartz, New York: Oxford University Press, 1981; Claude Gilliot, "Le traitement du hadit dans le Tahdib al-atar Tahdib al-atar de Tabari", (22) Arabica, 41 (1994); (23) Ignaz Goldziher, Introduction to Islamic theology and law, tr. Andras and Ruth Hamori, Princeton, N.J. 1981; (24) idem, Muslim studies, ed. S.M. Stern, translated from the German by C.R. Barber and S.M. Stren, vol.2, London 1971; (25) Andreas Gorke, "Eschatology, history and the common link: a study in methodology", in Method and theory in the study of Islamic origins, Leiden: Brill 2003; (26) idem, "The historical tradition about al-Hudaybiya: a study of Urwa b. al-Zubayr's account", in Biography of Muhammad, Leiden: Brill 2000; (27) Sebastian Gunther, "Fictional narration and imagination within an authoritative framework: towards a new understanding of hadith", in Story - telling in the framework of non-fictional Arabic literature, ed. Stefan Leder, Wiesbaden 1998; (28) idem, "Modern literary theory applied to classical Arabic texts: hadith revisited", in Understanding Near Eastern literatures: a spectrum of interdisciplinary approaches, ed. Verena Klemm and Beatrice Gruendler, Wiesbaden: Reichert, 2000; (29) Hadith: origins and developments, ed. Harald Motzki, Aldershot, Engl. 2004; (30) Hammam b. Munabbih, Sahifah Hammam ibn Munabbih: the earliest extant work on the hadith, translated into English by Muhammad Rahimuddin, Luton, Engl. 1979; (31) Josef Horovitz, "Alter und Ursprung des Isnad", Der Islam, 8 (1918); (32) Gautier H.A. Juynboll, "Early Islamic society as reflected in its use of isnads", Le museon, vol. 107 (1994); (33) idem, Muslim tradition: studies in chronology, provenance and authorship of early hadth, Cambridge 1983; (34) idem, "(Re)appraisal of some technical terms in hadith science", Islamic law and society, 8 (2001); (35) idem, "Some isnad - analylical methods illustrated on the basis of several woman - demeaning sayings from hadith literature", al - Qantara, 10 (1989); (36) Johannes Hendrik Kramers, "Une tradition a tendence manicheenne (la`mangeuse de verdure')", Acta orientalia, 21 (1950-1953); (37) Alfred von Kremer, Geschichte der herrschenden Ideen des Islams: Der Gottesbegriff, die Prophetie und Staatsidee, Leipzig 1868, repr. Hildesheim 1984; (38) Gerard Lecomte, "Aspects de la litterature du hadit chez les imamites", in Le shiisme imamite, Paris 1970; (39) Christopher Melchert, "Bukhari and early hadith criticism", JAOS, 121 (2001); (40) Harald Motzki, "The author and his work in the Islamic literature of the first centuries: the case of Abd al-Razzaq's Musannaf", Jerusalem studies in Arabic and Islam, 28 (2003); (41) idem, "Dating Muslim traditions: a survey", Arabica, vol.52 (2005); (42) idem, The origins of Islamic jurisprudence: Meccan fiqh before the classical schools, translated from the German by Marion H. Katz, Leiden 2002; (43) idem, "The prophet and the cat: on dating Malik's Muwatta' and legal traditions", Jerusalem studies in Arabic and Islam, 22 (1998); (44) William Muir, The life of Mahomet, London 1861, repr. Osnabruck 1988; (45) Miklos Muranyi, "Die fruhe Rechtsliteratur zwischen Quellenanalysie und Fiktion", Islamic law and society, 4 (1997); (46) Theodor Noldeke, "Zur tendenziosen Gestaltung der Urgeschichte des Islam's", Zeitschrift der Deutschen Morgenlandischen Gesellschaft, 52 (1898) ; (47) Albrecht Noth, "Gemeinsamkeiten muslimischer und orientalistischer Hadit - Kritik. Ibn al- Gawzis Kategorien der Hadit - Falscher", in Gottes ist der Orient, Gottes ist der Okzident: Festschrift fur Abdoljavad Falaturi zum 65. Geburtstag, ed. Udo Tworuschka, Koln 1991; (48) David Powers, "The will of Sad b.Abi Waqqas: a reassessment", Studia Islamica, 58 (1983); (49) James Robson, "The isnad in Muslim tradition", Transactions of the Glasgow University Oriental Society, 15 (1953-1954); (50) Uri Rubin, The eye of the beholder: the life of Muh¤ammad as viewed by the early Muslims, Princeton, N.J.1995; (51) Joseph Schacht, "Modernism and traditionalism in a history of Islamic law", Middle Eastern studies, 1 (1965); (52) idem, The origins of Muhammadan jurisprudence, Oxford 1967; (53) idem, "A revaluation of Islamic traditions", Journal of the Royal Asiatic Society (1949); (54) Gregor Schoeler, Charakter und Authentie der muslimischen Uberlieferung Uber das Leben Mohammeds, Berlin 1996; (55) idem, "Mundliche Thora und Hadit: Uberlieferung, Schreibverbot, Redaktion", Der Islam, 66, pt.2 (1989); (56) Friedrich Schwally, "Die muhammedanischen Quellen und die neuere christliche Forschung uber den Ursprung der Offenbarungen und die Entstehung des Qoranbuches", in Theodor Noldeke, Geschichte des Qorans, vol.2, Leipzig 1919, repr. Hildesheim 1981; (57) Fuat Sezgin, Geschichte des arabischen Schrifttums, Leiden 1967- ; (58) R. Marston Speight, "A look at variant readings in the hadith", Der Islam, vol.77, no.1 (2000); (59) idem, "The will of sad b. a. Waqqas: the growth of a tradition", Der Islam, vol.50, pt.2 (April 1973); (60) Alois Sprenger Das Leben und die Lehre des Mohammad: nach bisher grosstentheils unbenutzten Quellen, Berlin 1861-1865, repr. Hildesheim 2003; (61) John Wansbrough, Quranic studies: sources and methods of scriptural interpretation, Oxford 1977; (62) idem, The sectarian milieu: content and composition of Islamic salvation history, Oxford 1978; (63) J. C. Wilkinson, "Ibadi hadith: an essay on normalization", Der Islam, vol. 62, pt.2 (1985). / گروه قرآن و حدیث / |
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| نام کتاب : دانشنامه جهان اسلام نویسنده : بنیاد دائرة المعارف اسلامی جلد : 1 صفحه : 5878 | ||||
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